ЗАГАДКА ЗЛА: ФИЛОСОФСКОЕ ИССЛЕДОВАНИЕ

Authors

DOI:

https://doi.org/10.22394/1996-0522-2025-1-131-145

Keywords:

оптимизм, moral, free will, good, pessimism, optimism

Abstract

The existence of evil in the world poses a significant challenge to traditional religious beliefs, as they find it difficult to reconcile its presence with the Creator God, who is all-powerful and all-good. Epicurus suggests that an omnipotent being can abolish evil; an all-good being would want to abolish it. However, the existence of evil raises a severe challenge to the belief in an all-powerful, allgood God—the existence of evil challenges the belief in God’s omnipotence and perfection. If evil had been present before the creation, then God would have been limited by its presence. The existence of evil in the world is a significant problem for theists, as it contradicts the belief in God’s omnipotence and perfection. Various philosophers have defined evil, from Greek to modern times, who all believed in the existence of evil and the existence of a world of unchanging ideas. These theories highlight the complexity of understanding the existence of evil and its relationship with the universe. This research paper deals with the problem of evil and how it can be categorized into different types. Further, this paper will also investigate the possible solution to the problem of evil and how evil can be considered as a part of the condition of good. At the end of the paper, a brief conclusion will be drawn from the ideas of different philosophers.
Received: 18 September 2024 · Accepted: 28 February 2025

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References

Adams, Marilyn McCord. (1999). Horrendous Evils and the Goodness of God. Ithaca, Cornell University Press.

Augustine. Confessions. Book VII, Chapters 12–16.

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Peterson, M. L. (1998). God & evil: an introduction to the issues. Boulder, Wetview Press.

Pike, N. (1964). God & Evil. Englewood Cliffs, NJ, Prentice-Hall.

Plantinga, Alvin. (1974). God, Freedom, and Evil. Grand Rapids, Eerdmans.

Plantinga, Alvin. (1974). The Nature of Necessity. Oxford, Clarendon Press.

Rahula, Walpola. (1959). What the Buddha Taught. Oneworld Publications

Rowe, William. (1978). Philosophy of Religion: An Introduction. Belmont, Wadsworth.

Rowe, William. (1979). The Problem of Evil and Some Varieties of Atheism. American Philosophical Quarterly.

Rafique, M. (1987). Sri Aurobindo's Ideal of Human Life. New Delhi, Ashish.

Spilka, B., Hood, R. W., Hunsberger, B., Gorsuch, R. (1997). The psychology of religion: An empirical approach. Guilford Press.

Vivekananda, Swami. (1989). The Complete Works of Swami Vivekananda. Kolkata, Advaita Ashrama.

Wilson, D. S. (2002). Darwin's cathedral: Evolution, religion, and the nature of society. University of Chicago Press. https://doi.org/10.7208/chicago/9780226901374.001.0001.

Doniger, W. (2009). The Hindus: An Alternative History. pp. 120–125.

Adams, Marilyn McCord. (1999). Horrendous Evils and the Goodness of God. Ithaca, Cornell University Press.

Augustine. Confessions. Book VII, Chapters 12–16.

Aurobindo. (1970). The Divine Life. Pondicherry: Sri Aurobindo Ashram, Vol. 1.

Barrett, J. L. (2004). Why would anyone believe in God? Altamira Press.

Benett, J. C. (1938). The Problem of Evil. The journal of religion, 8(4), 401-421. Retrieved from https://www.jstor.org/stablr/1199432. https://doi.org/10.1086/482258.

De Waal, F. (2009). The Age of Empathy: Nature's Lesson for a Kinder Society. Harmony Books.

Davies, B. (2006). The Reality of God & the Problem of Evil. New York, Continuum International Publishing Group.

Eliot Deutsch, (1969). Advaita Vedanta: A Philosophical Reconstruction. University of Hawai'i Press.

Haidt, J. (2012). The righteous mind: Why good people are divided by politics and religion. Vintage Publications.

Herman, A. L. (1976). The Problem of Evil and Indian Thought. Delhi, Motilal Banarasidass.

Hick, J. (1977). Evil & the God of Love. (2 ed.). London, Palgrave Macmillan.

Hick, J. (1990). Philosophy of Religion. (4 ed.). Englewood Cliffs, NJ, Prentice Hall.

Hick, J. (2010). Evil & the God of Love. London, Palgrave Macmillan. https://doi.org/10.1057/9780230283961.

Lal, B. K. (1978). Contemporary Indian philosophy. (2 ed.). Delhi, Motilal Banarasidass.

Mackie. J.L. (1995). Evil and Omnipotence. Mind, 64 (254), pp. 200-2012.

Mohapatra, A. R. (1985). Philosophy of Religion: an approach to world religion. Delhi, Sterling Publishers Private Limited.

Park, C. L. (2010). Making sense of the meaning literature: An integrative review of meaning-making and its effects on adjustment to stressful life events. Journal of Clinical Psychology, 66(1), pp. 1–25. https://doi.org/10.1002/jclp.20636.

Peterson, M. L. (1998). God & evil: an introduction to the issues. Boulder, Wetview Press.

Pike, N. (1964). God & Evil. Englewood Cliffs, NJ, Prentice-Hall.

Plantinga, Alvin. (1974). God, Freedom, and Evil. Grand Rapids, Eerdmans.

Plantinga, Alvin. (1974). The Nature of Necessity. Oxford, Clarendon Press.

Rahula, Walpola. (1959). What the Buddha Taught. Oneworld Publications

Rowe, William. (1978). Philosophy of Religion: An Introduction. Belmont, Wadsworth.

Rowe, William. (1979). The Problem of Evil and Some Varieties of Atheism. American Philosophical Quarterly.

Rafique, M. (1987). Sri Aurobindo's Ideal of Human Life. New Delhi, Ashish.

Spilka, B., Hood, R. W., Hunsberger, B., Gorsuch, R. (1997). The psychology of religion: An empirical approach. Guilford Press.

Vivekananda, Swami. (1989). The Complete Works of Swami Vivekananda. Kolkata, Advaita Ashrama.

Wilson, D. S. (2002). Darwin's cathedral: Evolution, religion, and the nature of society. University of Chicago Press. https://doi.org/10.7208/chicago/9780226901374.001.0001.

Doniger, W. (2009). The Hindus: An Alternative History. pp. 120–125.

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Published

2025-01-15

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Статьи

How to Cite

Saroosh A.M. ЗАГАДКА ЗЛА: ФИЛОСОФСКОЕ ИССЛЕДОВАНИЕ // Социум и власть. 2025. Vol. 22, no. 1. P. 131–145. https://doi.org/10.22394/1996-0522-2025-1-131-145