Introduction. The article analyzes the phenomenon of Islam spreading in Indonesia through the prism of converting representatives of the Chinese community to Islam. The achievements of modern historiography make it possible to analyze the transition to Islam in the context of social transformations. The purpose of the article is to study the directions of functioning of the Chinese mualafs community as converted Muslims. Methods. The author uses the achievements of constructivist approaches in modern historical science, interpreting the phenomenon of Muslim converts through the prism of the concept of the invention of traditions and the imagination of communities. Scientific novelty. The author analyzes the problems of development and transformation of the Chinese mualafs identity, which are practically not studied in Russian historiography in general and Indonesian studies in particular. Results. The author identifies the mualaf community as a unique social and cultural group in modern Indonesian society. It is assumed that 1) the adoption of Islam becomes a form of social modernization, as it leads to radical transformations at the level of identity, 2) the Islamization of the Chinese has become a form of opposition to the growing political and ideological influence of China in Southeast Asia, 3) the transition to Islam of the Chinese population of Indonesia actualizes a situation of double marginality, since Chinese Muslim converts are marginalized both by the Muslim Indonesian majority and by the Chinese community to which they formerly belonged. Conclusions. The article shows that the mualafs, who are representatives of the Chinese ethnic group, are developing as a separate community, whose social and cultural identity is just being formed. The basis of this transformation process is preserving elements of Chinese ethnicity that correlate with the norms of Islam.
